a licensed therapist dedicated to helping individuals and families heal from religious trauma, navigate faith transitions, and embrace meaningful life changes. My approach is grounded in compassion, evidence-based practices like DBT and EMDR, and a deep understanding of the unique challenges my clients face. I believe in creating a space where you feel seen, supported, and empowered to reconnect with your inner compass.

Most of us learned about the body’s stress responses in one simple phrase: fight, flight, or freeze. But there’s a fourth response — one that rarely gets taught, even though it may be the most common one in people who grew up managing chaos, criticism, or unpredictability at home.
It’s called fawning, and it doesn’t look like fear. It looks like helpfulness. It looks like being the easygoing one, the peacemaker, the person who never causes problems. That’s exactly what makes it so easy to miss.
The fawn response is a survival strategy built on appeasement. Instead of fighting a threat or fleeing from it, a person learns to manage the threat by keeping the people around them calm, happy, and non-threatening. Psychotherapist Pete Walker first added “fawn” to the classic trauma-response list in his work on complex PTSD, and author Ingrid Clayton’s book Fawning: Why the Need to Please Makes Us Lose Ourselves — and How to Find Our Way Back has since brought the concept to a much wider audience.
At its core, fawning is a nervous system adaptation. When a child (or an adult in an unsafe relationship) can’t fight back and can’t get away, the body finds a third option: become so accommodating that the threat never fully materializes. Over time, this stops being a conscious choice and becomes an automatic, wired-in pattern — one that can persist for decades after the original danger is gone.
Fawning can be subtle because so much of it is praised by the people around you. Common patterns include:
None of these traits are character flaws. They’re adaptations — and adaptations, by definition, were useful once.
Fawning tends to take root in relationships where a person had no safe way to express needs, say no, or disagree. That can happen in a chaotic household, a relationship with a volatile or emotionally unpredictable caregiver, or any environment — including some religious, cultural, or institutional settings — where a person’s worth was tied to how well they pleased others or fell in line. In those situations, appeasement isn’t submission for its own sake; it’s a strategy that once helped someone stay safe, stay loved, or stay out of trouble.
Because fawning often develops in childhood, many people don’t recognize it as a trauma response until well into adulthood — usually after noticing the same pattern showing up in friendships, romantic relationships, or their career.
Some therapists who work with religious trauma point to high-control or highly patriarchal religious systems as a place where fawning is not just common — it’s actively cultivated. In these environments, a woman’s worth is often tied directly to her obedience, agreeableness, and willingness to defer: to a husband, to male religious leadership, or to church authority more broadly. Compliance is framed as righteousness, and stepping outside of it can carry real consequences — social, familial, and spiritual all at once.
Therapists who specialize in religious trauma, including clinicians who write about women raised in The Church of Jesus Christ of Latter-day Saints (LDS), describe a pattern where girls are trained from a young age to prioritize others’ comfort and expectations over their own needs, opinions, or intuition. Over years, that training can function exactly like the childhood dynamics that produce fawning elsewhere: a nervous system that learns appeasement is the price of safety, belonging, and — in a framework where obedience is tied to salvation — even eternal standing.
This is worth naming explicitly because generic “people-pleasing” advice often misses the scale of what’s being asked of someone leaving (or renegotiating their relationship with) a high-control religious system. It isn’t just a habit of saying yes too much. It can mean unlearning a belief system where fawning was taught as a spiritual virtue, not just a social one — which is part of why healing from it often benefits from a therapist who understands religious trauma specifically, not just people-pleasing in general.
It’s worth being clear-eyed here too: not every woman in every high-control religious tradition experiences this the same way, and plenty of people find genuine meaning, safety, and agency within religious community. But for those who do recognize this pattern in their own lives, understanding fawning as a trained survival response — rather than a personal failing — is often the first real relief.
That gap between the actual risk and the perceived risk is the fingerprint of a trauma response, not a personality trait.
Healing from fawning isn’t about becoming blunt or combative — it’s about widening the space where you feel safe enough to have and express a preference. A few starting points:
If you recognize yourself in this pattern, it’s worth pausing on this: fawning kept you safe. It was a solution, not a defect. The goal of healing isn’t to shame the strategy that got you through — it’s to gently expand your options so appeasement becomes a choice again, not the only move available to you.
If reading this brought up difficult memories or feelings, consider reaching out to one of our therapists. You don’t have to untangle this alone.
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Inner Compass is a licensed mental health haven in Gilbert, Arizona for individuals, couples, families, and teens who are navigating life’s transitions and trauma. Offering religious trauma therapy, trauma therapy, and EMDR therapy.
Inner Compass is a licensed mental health haven in Gilbert, Arizona for individuals, couples, families, and teens who are navigating life’s transitions and trauma.
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